神人的生活_God-man Living下

发表时间：2024-01-08 09:08

链接：神人的生活_God-man Living上 https://blog.creaders.net/user_blog_diary.php?did=NDc5NDE0

在完成神新约职事的事上，作为燔祭之实际的主耶稣不从自己作什么，祂不作自己的工，祂不说自己的话，祂作每件事都不凭自己的意愿，祂不寻求自己的荣耀；祂绝不失望，因祂只以神为满足：

In carrying out God's New Testament ministry, the Lord Jesus, as the reality of the burnt offering, did not do anything out of Himself，He did not do His own work，He did not speak His own word，He did everything not by His own will， and He did not seek His own glory；He was never disappointed because He was satisfied only with God :

主的生活就是祂的工作、祂的行动和祂的职事；祂的工作就是祂的生活，而祂的行动就是祂的所是；对祂而言，祂的生活、祂的工作、祂的行动和祂的职事之间并没有差别；主耶稣活祂的职事。

The Lord's life was His work, His move, and His ministry; His work was His living, and His move was His being; with Him there was no difference between His life, His work, His move, and His ministry; the Lord Jesus lived His ministry.

主耶稣是一个祷告的人，祂与神是一，不住地活在神的同在里，在任何苦难和逼迫下都信靠神，不信靠自己，并且世界的王撒但在祂里面是毫无所有（没有立场，没有盼望，没有机会，任何事都没有可能）

The Lord Jesus was a man of prayer, being one with God, living in the presence of God without ceasing, trusting in God and not in Himself under any kind of suffering and persecution, and being One in whom Satan, the ruler of the world, had nothing (no ground, no hope, no chance, no possibility in anything)

祂是一个在肉体里的人，在神圣、奥秘的范围里向奥秘的神祷告；祂常到山上或退到隐密处去祷告

He was a man in the flesh praying to the mystery God in the divine and mystical realm; He often went to the mountain or withdrew to a private place to pray.

祂从不独自一人，因父与祂同在；祂每一刻都看见父的面容

He was never alone, for the Father was with Him; every moment He saw His Father's face.

当基督这位神救主要救一个不道德的撒玛利亚妇人时，祂必须从犹太经过撒玛利亚往加利利去，而从撒玛利亚主要的路上绕道往叙加城，在靠近叙加的雅各井旁等候祂的对象来，为要借着请妇人给祂水喝，而顾惜她，好用生命的水喂养她，这生命水就是涌流的三一神自己

When Christ as the God-Savior wanted to save an immoral woman of Samaria, He had to travel from Judea to Galilee through Samaria, He detoured from the main way of Samaria to the city of Sychar, and He waited at the well of Jacob, near Sychar, for His object to come that He might cherish her by asking her to give Him something to drink so that He might nourish her with the water of life, which is the flowing Triune God Himself

当那些指控的法利赛人中没有一个能定罪那行淫的妇人时，基督这位神救主在祂的人性里对妇人说，“我也不定你的罪”，好顾惜她，使祂这位伟大的“我是”能喂养她，叫她从罪得自由，并使她能“不……再犯罪”

When none of the accusing Pharisees could condemn the adulterous woman, Christ as the God-Savior, in His humanity, said to her, "Neither do I condemn you," to cherish her that He, as the great I Am, might nourish her with the freedom from sin and enable her to "sin no more"

我们住在那是神自己的爱里面，“爱在我们便得了成全，使我们在审判的日子，可以坦然无惧；因为祂如何，我们在这世上也如何”-基督作为燔祭的实际曾在这世上活出神就是爱的生活，如今祂是我们的生命，使我们能在这世上活出同样爱的生活，与祂所是的一样

When we abide in the love that is God Himself, love has been "perfected with us, that we may have boldness in the day of the judgment because even as He is, so also are we in this world" - Christ as the reality of the burnt offering lived in this world a life of God as love, and He is now our life that we may live the same life of love in this world and be the same as He is

我们灵里生命之灵的律乃是基督的律法，也就是爱的律法（爱的律）；爱的律法必须由生命之灵的律将其实化，使我们能彼此担当重担；但我们若满了骄傲，就不能担当别人的重担；这是因为我们自己欺骗自己，自以为是什么，其实我们什么也不是

The law of the Spirit of life in our spirit is the law of Christ as the law of love; the law of love must be substantiated by the law of the Spirit of life so that we may be able to bear one another's burdens; but if we are filled with pride, we will be unable to bear others' burdens because we deceive ourselves by thinking that we are something when we are nothing

当爱的律在我们里面得以发动，我们就自动并自然地成为牧人，有我们父神爱和赦免的心，并我们救主基督牧养和寻找的灵

When the law of love is activated within us, we automatically and spontaneously will be shepherds who have the loving and forgiving heart of our Father God and the shepherding and seeking spirit of our Savior Christ

当爱的律在我们里面得以发动，我们在主里的劳苦就是爱心的劳苦（在其中我们“扶助软弱的人”并“扶持软弱的人”；“软弱的人”指那些在灵、魂、体方面软弱，或是在信心上软弱的人。

When the law of love is activated within us, our labor in the Lord is a labor of love in which we "support the weak" and "sustain the weak" ；the weak refers to those who are weak either in their spirit or soul or body, or are weak in faith.

主在复活后牧养彼得，又托付彼得喂养祂的小羊并牧养祂的羊；这是把使徒的职事与基督天上的职事合并，以照顾神的群羊，就是召会，结果带进基督身体的建造，以终极完成于新耶路撒冷，为着完成神永远的计划─约二一15~17。

After His resurrection the Lord shepherded Peter and commissioned him to feed His lambs and shepherd His sheep; this is to incorporate the apostolic ministry with Christ's heavenly ministry to take care of God's flock, the church, which issues in the building up of the Body of Christ to consummate in the New Jerusalem for the accomplishment of the eternal economy of God.

附经文约21:15～17

他们吃完了早饭，耶稣对西门彼得说，约翰的儿子西门，你爱我比这些更深么？彼得对祂说，主啊，是的，你知道我爱你。耶稣对他说，你喂养我的小羊。

耶稣第二次又对他说，约翰的儿子西门，你爱我么？彼得对祂说，主啊，是的，你知道我爱你。耶稣对他说，你牧养我的羊。

耶稣第三次对他说，约翰的儿子西门，你爱我么？彼得因为耶稣第三次对他说，你爱我么？就忧愁，对耶稣说，主啊，你是无所不知的，你知道我爱你。耶稣对他说，你喂养我的羊。