18.鹰劫 Eagle Catastrophe

目录 Catalog: 18.1 宿命通 Fate Through;18.2 奥林心 Ollin Heart;18.3 皮主 Xipe Totec;18.4 送墨西哥去地狱 To Send Mexico to Hell;18.5 卡特莉 Tlaltecuhtli;18.6 墨西哥法典 Mexican Codex;18.7 玉米穗 Maize Cobs

太阳石历第18劫的符号代表的就是墨西哥国旗上的那只鹰(如图35),名叫卡特莉,她吃了那条蛇(象征着贪)后就浴火重生(参见15.7《欢喜佛》),变成了图35中的那个女人,翠玉女。她是墨西哥人的始祖,墨西哥共和国的第一位皇帝。

The symbol of the 18th Catastrophe in Sunstone Calendar represents the eagle on Mexican flag (see Figure 35), named Tlaltecuhtli. After devouring the snake (which symbolizes greed), she was reborn from the flames (see 15.7, “Consummation Buddha”) and transformed into the woman depicted in Figure 35, Chalchiuhtlicue. She is the progenitor of Mexican people and the first emperor of the Mexican Republic.

18.1 宿命通 Fate Through

传说,墨西哥国旗上那只鹰的历史事件发生在1325年,再根据金童玉女觉悟年龄是38.7岁的统计结果,翠玉女(如图36)约出生在1286年。图36的类似灯罩的东西表明她的生活是经过周密地计划和导演的,即她所见所闻和所经历的事件都是设计编排好了的。

According to legend, the historical event depicted by the eagle on Mexican flag took place in 1325; based on statistical findings indicating that Golden Boy and Jade Girl reached enlightenment at the age of 38.7, Chalchiuhtlicue (see fig. 36) was born around 1286. The lampshade-like object in Figure 36 suggests that her life was meticulously planned and directed—that is, everything she saw, heard, and experienced was carefully orchestrated.

在翠玉女约一岁时,青松石王出差去给特拉洛克献祭(去为金童做触目,参见 2.《雨神》)回来后,告诉寇特鹠鸺(Coatlicue),他为翠玉女和墨西哥订婚了。随后,寇特鹠鸺和青松石王为翠玉女自己举办了她和墨西哥的订婚仪式。亲戚朋友们听说后,都向翠玉女表示祝贺,还向她打听墨西哥的消息。墨西哥成为了他们家常讨论的话题。翠玉女还能听见佣人们议论他的男朋友墨西哥,谈论他们俩是很般配的一对儿。

When Chalchiuhtlicue was about one year old, King Turquoise went on a business trip to offer a sacrifice to Tlaloc (to perform the ritual of “touch eyes” for the Gold Boys; see 2. “Rain God”). Upon his return, he told Coatlicue that he had betrothed Chalchiuhtlicue to Mexico. Subsequently, Coatlicue and King Turquoise (Xiuhtecuhtli) held an engagement ceremony for Chalchiuhtlicue herself and Mexico. Upon hearing the news, relatives and friends all offered their congratulations to Chalchiuhtlicue and asked her about Mexico. Mexico became a frequent topic of conversation in their household. Chalchiuhtlicue could even hear the servants talking about her boyfriend, Mexico, and saying what a perfect match they made.

少女时代的翠玉女(如图47)仍然记得她在一岁时和墨西哥订婚的事。有这种三岁之前的记忆被称为宿命通;翠玉女终生有这种超能力。这种三岁之前的记忆被古墨西哥人称作灵龙(Quetzalcoatl)。三十几年后,当她和墨西哥结婚时,由于灵龙的作用,翠玉女迅速地接收了墨西哥的地狱见闻。灵龙是他们俩成为双身神的根基。尘世间没有力量可以斩断这个被称作灵龙的纽带。图41,45,和49,翠玉女脚踝上的红绳就代表她的幼年和墨西哥订婚的记忆。

The young girl Chalchiuhtlicue (as shown in Figure 47) still remembers her engagement to Mexico when she was one year old. Having memories from before the age of three is known as Fate-Through; Chalchiuhtlicue possessed this superpower throughout her life. The ancient Mexicans referred to these pre-three-year-old memories as Quetzalcoatl. More than thirty years later, when she married Mexico, Chalchiuhtlicue quickly absorbed his experiences of hell through the influence of Quetzalcoatl. Quetzalcoatl served as the foundation for the two of them becoming a dual-bodied God. No power in the mortal world can sever this bond known as Quetzalcoatl. In Figures 41, 45, and 49, the red string on Chalchiuhtlicue’s ankle symbolizes her memory of her childhood engagement to Mexico.

为什么青松石王和寇特鹠鸺这么信任墨西哥?青松石王要缔造墨西哥文明,这件事需要三辈子(即三代人)共同努力才能完成。墨西哥是青松石王灵魂转世的下辈子。据说这种灵魂转世的关系就是教父和教子的关系,只有这种关系的下一代才能真正地执行上辈子的遗愿。在这方面,亲生子女,养子女,和义子女是靠不住的。寇特鹠鸺是此次天道轮回的守护女神,前文14.3节已经描述了,她宁愿牺牲自己也要保护墨西哥。

Why do King Turquoise and Coatlicue place such trust in Mexico? King Turquoise aims to establish Mexican civilization, a task that will require the joint efforts of three lifetimes (that is, three generations) to accomplish. Mexico is the next incarnation of King Turquoise’s soul. It is said that this relationship of reincarnation is that of a godfather and godson; only the next generation born of such a bond can truly carry out the wishes of the previous life. In this regard, biological children, adopted children, and sworn children cannot be relied upon. Coatlicue is the guardian goddess of this Godly cycle. As described in Section 14.3 above, she is willing to sacrifice herself to protect Mexico.

18.2 奥林心 Ollin Heart

在翠玉女约6岁时,被选为了复活翠玉女神的人坯(即玉女),对翠玉女神立下了四宏誓言:众生无边誓愿度;烦恼无尽誓愿断;法门无量誓愿学;佛道无上誓愿成。这个誓言称作奥林心,在翠玉女的人生中扮演着重要的角色。

在佛教中这个誓言被称作愿渡。

When Chalchiuhtlicue was about six years old, she was chosen as the human prototype (i.e., Jade Girl) to resurrect Chalchiuhtlicue. She made four great vows to Chalchiuhtlicue: “Sentient beings are edgeless; I vow I ferry them all! Annoyances are endless; I vow I sever them all! Juristic doors are limitless; I vow I study them all! Chalchiuhtlicue’s path is non-upper; I vow I endeavour to succeed!” This vow is known as the Ollin Heart and plays an important role in Chalchiuhtlicue's life.

In Buddhism, this vow is called the Ark of Will.

图45显示,翠玉女的觉悟之树是从底部花盆的奥林心生长壮大的。图49是翠玉女在教授墨西哥法典,他在为墨西哥的后人们展示要向照顾孩子一样照顾培养奥林心。

Figure 45 shows that Chalchiuhtlicue’s Enlightenment Tree grew from the Olin Heart in the flowerpot at the bottom. Figure 49 depicts Chalchiuhtlicue teaching the Mexican Codex; she is demonstrating to the descendants of Mexico how to nurture the Ollin Heart with the same care one would give to a child.

图36,翠玉女的饭碗底儿有一颗已经发育成熟的灵丹,代表奥林心。这表示他们以不同的形式喂奥林心给翠玉女吃。

例如翠玉女对翠玉女神发誓后,将被送去圣山女神培训班。在那所学校,师生们已经开始议论,翠玉女的未婚夫已经报名去地狱取回人骨,地狱里很危险,即便是他活着回来了也全身是病,翠玉女已经发誓,会照顾他一辈子。

Figure 36: At the bottom of Chalchiuhtlicue’s rice bowl lies a fully matured elixir, representing Ollin Heart. This indicates that they feed Ollin Heart to Chalchiuhtlicue in various forms.

For example, after Chalchiuhtlicue swears the Ollin oath to the Goddess of Chalchiuhtlicue, she will be sent to the Goddess Training Program on Coatepec. At that school, teachers and students have already begun discussing how Chalchiuhtlicue’s fiancé has signed up to retrieve human bones from Hell. Hell is a dangerous place; even if he returns alive, he will be riddled with illness. Chalchiuhtlicue has sworn to care for him for the rest of her life.

18.3 皮主 Xipe Totec

古代的玛雅人称约柜为皮主(Xipe Totec)。本文称1325年前的墨西哥人为玛雅人。他们描述约柜是很多碎片,与眼疾有关。这是说当你看见穿着女人皮的翠玉女,她是个女人。当她离开后,你会怀疑你刚才遇见了很多女人。或说翠玉女碎了,看见的人不能把她组装回复成为一个女人。仔细看一个女人,那里面全是没生命迹象的垃圾,如图39翠玉女的大腿所示。

The ancient Maya referred to Covenant Ark as Xipe Totec. In this article, the term “Maya” refers to the people of Mexico 1,325 years ago. They described the Ark as consisting of many fragments and associated it with eye ailments. This implies that when you see Chalchiuhtlicue in women’s skin, she appears as a woman. After she departs, you may doubt whether you had just encountered multiple women. Alternatively, it suggests that Chalchiuhtlicue has shattered, and those who see her cannot reassemble her into a single woman. Look closely at a woman, and you will see that she is nothing but lifeless refuse, as shown in Figure 39, depicting the Chalchiuhtlicue’s thigh.

当然人们真实看到的不是枯骨。图39是在表现翠玉女的性欲害了很多人。因为她看上哪个男人了,对那男人表示好感,可那男人对她没性欲,她就生气了,那个男人就遭殃了。生气的玉女是殃。所有看见翠玉女生气的人都遭殃了。

Of course, what people actually see is not bare bones. Figure 39 illustrates how Chalchiuhtlicue’s sexual desire has harmed many people. Because when she takes a fancy to a man and shows him affection, but he feels no sexual desire for her, she becomes angry, and that man encounters Misfortune. An angry Chalchiuhtlicue is Misfortune. Everyone who witnessed Chalchiuhtlicue’s anger encountered Misfortune.

图37是寇特鹠鸺(Coatlicue)在向翠玉女(Chalchiuhtlicue)传授女戒。女戒又名女人皮,隐形斗篷,500威仪108000魅力(参见15.2节)。这就是圣经上说的 “上帝给夏娃穿上女人皮” 的过程。这之中的关键是奥林心,因为戒的象征符号是戒指,这500个戒指或十万八千个戒指都跟随主戒指奥林心。

Figure 37 shows Coatlicue teaching Woman Precepts to Chalchiuhtlicue. Woman Precepts is also known as the Skin of Woman, the Cloak of Invisibility, and “500 Majesties and 108,000 Charms” (see section 15.2). This is the biblical account of "God dressing Eve in the skin of woman." The key element here is the Ollin Heart (Oath), because the symbol of the Precepts is a ring, and these 500 rings, or 108,000 rings, all follow the Lord Ring, Ollin Heart.

18.4 送墨西哥去地狱 To Send Mexico to Hell

图38下半幅描述和墨西哥相亲时,翠玉女成功地完成了第一个宿命任务,挖出了他的心,送他去地狱(即精神病)了。上面画的是她的父母青松石王(Xiuhtecuhtli)和寇特鹠鸺(Coatlicue)在帮她。

我没听过翠玉女对墨西哥下蛊的故事,但这里有三个类似的案例:4.5 自由恋爱;9.5.2 阪泉之战;7.3 相亲。

The lower half of Figure 38 depicts the moment when, during her matchmaking encounter with Mexico, Chalchiuhtlicue successfully completed her first fated task: she tore out his heart and sent him to hell (i.e., Mental Illness). The upper part of the illustration shows her parents, King Turquoise (Xiuhtecuhtli) and Coatlicue, helping her.

I haven’t heard the story of Chalchiuhtlicue implanting carrion beetles into Mexico, but here are three similar cases: 4.5 Naturally Falling in Love; 9.5.2 Battle of Ban Fountain; 7.3 Blind Date

为什么青松石王干这事儿?当然是为了拯救世界。墨西哥法典中说:”欢喜佛(参见15.7节)能满足人生的全部需求!”

Why did King Turquoise do this? To save the world, of course. Mexican Codex states: “The Consummation Buddha (see section 15.7) can fulfill all of life’s needs!”

18.5 卡特莉 Tlaltecuhtli

经受了多次的婚恋挫败,翠玉女逐渐对青松石王和特拉洛克(即墨西哥)产生了怨恨,认为自己婚恋生活的不幸是由于她对他们俩的牺牲造成的。她的脾气越来越不好,而名字是异生性(即个体性)的体现,所以人们就称呼她为卡特莉(Tlaltecuhtli)了。

After enduring numerous romantic setbacks, Chalchiuhtlicue gradually began to harbor resentment toward King Turquoise and Tlaloc (i.e., Mexico), believing that her unhappiness in love was the result of the sacrifices she had made for them. Her temper grew increasingly foul, and since a name is an expression of one’s individuality, people began to call her Tlaltecuhtli.

在佛教中,卡特莉年龄段的翠玉女名叫 “千手千眼观音”,地藏菩萨。如图39所示,她的关节处都长着眼睛,有牙齿和利爪。她是穿着女人皮的魔鬼,喜欢吃人心,吸取他人的活力。这是因为她擅长五百威仪十万八千魅力,一言一行,一举一动都会对别人造成伤害,患精神病。

In Buddhism, Chalchiuhtlicue of Tlaltecuhtli age group is called "Thousand-Armed and Thousand-Eyed Guanyin," or Ksitigarbha Bodhisattva. As shown in Figure 39, she has eyes on her joints, teeth, and claws. She is a demoness dressed in woman's skin, who enjoys eating human hearts and absorbing the vitality of others. This is because she is good at 500 majesties and 108,000 charms; every word and action she takes can cause harm to others, and suffer from mental illness.

图39卡特莉的头部被画成了天线棒,名作増语触。因为前意识(即夏娃识)对语言的形成有促进作用,所以前意识亦作增语触。这里用増语触来代表她的头,表示卡特莉是夏娃识的化身,是夏娃。

Figure 39: Tlaltecuhtli’s head is depicted as an antenna, representing "Escalatory Language Feeler”. Since preconscious-ness (aka. Eve-sense) plays a role in the formation of language, it is also referred to as the "Escalatory Language Feeler”. Here, the "Escalatory Language Feeler” is used to symbolize her head, indicating that Tlaltecuhtli is the incarnation of Eve-sense—that is, Eve herself.

卡特莉的眼睛长在头顶,表示她瞧不起人。身体很宽表示他很傲慢。

传说她很贪婪,每天晚上都把太阳吞到肚子里,第二天早晨再放回去。这是说她在前意识里建立了一个 “无住涅槃”。在佛教中无住涅槃是最高成就之一。她在事实上拥有了神佛智。她的这个能力被称作法眼。

Tlaltecuhtli's eyes are located on the top of her head, signifying her disdain for others. Her broad body indicates her arrogance.

Legend says that she was extremely greedy, swallowing the sun every night and releasing it back the next morning. This suggests she established a "Non-Dwelling Nirvana" in her preconscious mind. In Buddhism, Non-Dwelling Nirvana is one of the highest attainments. She effectively possessed Godly Intelligence. This ability of hers is called the Juristic Eye.

法眼是个怎样的知识体系?以上帝三人组为基础,金童和玉女为基本模型,建立了她自己的识别人体系。她还善于应用禅定中的定数和行业的辛密。参见第11章,文中有很多决定性的描述,即人有那样的经历就有那样的知识,那是固定的。

What kind of knowledge system is the Juristic Eye? Based on the Godly Trinity, with the Golden Boy and Jade Girl as basic models, she established her own system for recognizing people. She is also adept at applying the fixed numbers found in meditation and the secrets of different professions. See Chapter 11, which contains many decisive descriptions, namely that people have certain experiences and therefore possess certain knowledge; it is fixed.

18.6 墨西哥法典 Mexican Codex

卡特莉和墨西哥结婚后,变回了翠玉女的身份。图45中,古墨西哥人用给孩子喂奶来表示她是众生之母翠玉女。那个孩子是灵龙(Quetzalcoatl),其本质是 “思维机制中的随念自我” 。这个表述原自前意识(亦作夏娃识)总是抓着一些东西作为自己。这个 “自己” 就是思想机制中的自我,古墨西哥人称为灵龙(Quetzalcoatl),欧洲人称作亚伯(Abel),中国人称作福,日耳曼人称作马格尼(Magni),印度人称作婆罗门(Brahmin)。

翠玉女坐的凳子也表示着她的身份。凳子上有美洲狮的斑点,表示她的创作是基于特拉洛克的创作之上的。

After Tlaltecuhtli married Mexico, she reverted to her identity as Chalchiuhtlicue. In Figure 45, the ancient Mexicans depicted her nursing a child to symbolize her role as Chalchiuhtlicue, the Mother of All Sentients. That child is Quetzalcoatl, whose essence is the “self that follows thoughts within the thought mechanism.” This concept originates from the preconscious mind (also known as the Eve-sense), which always grasps onto something as its own. This “self” is the ego within the thought mechanism; ancient Mexicans called it Quetzalcoatl, Europeans called it Abel, Chinese called it Fu (Fortune), Germans called it Magni, and Indians called it Brahmin.

The stool on which Chalchiuhtlicue sits also signifies her status. The jaguar spots on the stool indicate that her work builds upon that of Tlaloc.

图45左面的觉悟树也标识着翠玉女的身份,标识着她常用的六六六系统。

六根:眼根,耳根,鼻根,舌根,身根,意根(即前意识)

六识:眼识,耳识,香识,舌识,身识,意识

六尘:色尘,声尘,香尘,味尘,触尘,法尘

The Tree of Enlightenment on the left in Figure 45 also signifies Chalchiuhtlicue's identity and represents the 666 system she frequently uses.

Six roots: eye root, ear root, nose root, tongue root, body root, and intent-root (i.e., preconsciousness)

Six senses: eye sense, ear sense, smell sense, tongue sense, body sense, and intent-sense (i.e., consciousness)

Six dusts: color dust, sound dust, smell dust, taste dust, touch dust, and law dust

翠玉女认为完成《墨西哥法典》是她的宿命任务(如图44翠玉女头顶的两本书所示)。图42显示,在她的眼中墨西哥的前半生是由金砖堆成的,所以就有了太阳石历内环的20个事件是墨西哥法典的核心。图43显示墨西哥法典是由13人物传记编织而成。这13个人的故事首尾相连,形成了无始无终的墨西哥法典的故事体系。

Chalchiuhtlicue believed that completing the *Mexican Codex* was her destiny (as indicated by the two books atop her head in Figure 44). Figure 42 shows that, in her view, the first half of Mexico’s history was built by gold bricks; thus, the 20 events in the inner ring of the Sunstone Calendar form the core of *Mexican Codex*. Figure 43 illustrates that *Mexican Codex* is woven from 13 biographical narratives. The stories of these 13 individuals are interconnected, forming a narrative system for *Mexican Codex* that has no beginning and no end.

18.7 玉米穗 Maize Cobs

传说有一段时间,翠玉女发起了三个月的大洪水。编者我从残存杂乱的墨西哥法典图片来看,认为那是翠玉女造的那些玉米穗产生的效果(如图4和46)。在那些文章中,翠玉女系统地回答人生全部的300至600个问题。文章中运用了大量的矩阵,所以读者读时需要上下前后反复地看,有啃玉米穗的感觉。因为“净识是水”, ”净识害有” ,读那种文章就被洗脑了。所以那些玉米穗是这类洗礼文章的比喻。

Legend says that for a time, Chalchiuhtlicue unleashed a three-month-long flood. Based on fragmented images of the Mexican Codex, the editor I believe this was the effect of the corn cobs created by Chalchiuhtlicue (as shown in Figures 4 and 46). In those texts, Chalchiuhtlicue systematically answered all 300 to 600 questions about life. The texts involve numerous matrices, requiring readers to repeatedly look at them from top to bottom and back to front, like chewing on a corn cob. Because "pure senses are water," and "pure senses harm haves," reading such texts leads to brainwashing. Therefore, those corn cobs are a metaphor for this type of baptismal text.

大部人可以通过读那种文章来进行洗礼,变成真人。而少数的图像思维型人则必须通过鹫劫(参见第19劫)的金刚道才能到达奥林。

Most people can be baptized and become real humans by reading such texts. However, a minority of image-thinking individuals must reach Ollin through the Philosopher-stone Path of the Vulture Catastrophe (see the 19th Catastrophe).

返回太阳石历的目录 Return Catalog of Sunstone Calendar