John Frame (约翰傅瑞姆)提出的三角认知论对厘清救恩真道很有帮助

作者:追求永生
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John Frame (约翰傅瑞姆)提出的三角认知论对厘清救恩真道很有帮助

这个三角就是这个:第一个角,认识神的真道要保证圣经作为神的特殊启示得到正确理解、第二个角,认清客观世界的现实,就是在我们这个语境中就是最后得救的人;第三个角,人自己的良知,就是得救之人的正确认知圣经启示的真道和神做工的结果和谐一致。

因此,真正对神的真道的认知,是三者的和谐一致,并非在圣经的字句上不联系实际不管自己的良心认知,随意去猜测。

比如得救这个真理,如何认识这个真理内容?怎么知道自己的认识正确?那就是正确理解圣经作者的本意,也就是父神的旨意、得救的历史和最后结局、自己是否赞同真道和神保证的得救结果。只有这三点一致了,自己没有怀疑和矛盾了,才算有了对神的真道的正确认知。

这看起来抽象,实际是得到正确认知必不可少的历程和要求。


从上而来弟兄的转贴如下(谢谢弟兄转贴辛苦)

ZT: RC Sprout对“被召的人多,选上的人少”注释
送交者: 从上而生 2019年06月11日05:45:23 于 [彩虹之约] 发送悄悄话

22:14 called … chosen. Only those who are chosen will be seated at the marriage supper of the Lamb, and this election does not depend on any previous ethnic or moral status (8:11, 12). See theological note “Effectual Calling” on p. 2146.[1]

effectual calling

When God called the world into being, the universe did not hesitate to comply with the command. God’s desired effect in creation came to pass. Likewise, when Jesus called the dead Lazarus from his grave, Lazarus responded with life.

There is also an effectual call of God in the life of the believer. It is a call that brings about its desired effect. Effectual calling is related to the power of God in regenerating the sinner from spiritual death. It is sometimes referred to as “irresistible grace.”

Effectual calling refers to a call of God that by His sovereign power and authority brings about His designed and ordained effect, or result. When Paul teaches that those whom He predestines, He calls, and those whom He calls, He justifies, the call to which he is referring is the effectual call of God.

The effectual call of God is an inward call. It is the secret work of quickening or regeneration accomplished in the souls of the elect by the immediate supernatural operation of the Holy Spirit. It effects or works the inward change of the disposition, inclination, and desire of the soul. Before the inward effectual call of God is received, no person is inclined to come to Him. Everyone who is effectually called is now disposed to God and responds in faith. We see, then, that faith itself is a gift from God, having been given in the effectual call of the Holy Spirit.

The preaching of the gospel represents the outward call of God. This call is heard audibly by both the elect and the nonelect. Human beings have the ability to resist and refuse the outward call. He will not respond to the outward call in faith unless or until the outward call is accompanied by the effectual inward call of the Holy Spirit. Effectual calling is irresistible in the sense that God sovereignly brings about its desired result. This sovereign work of grace is resistible in the sense that we can and do resist it in our fallen nature, but irresistible in the sense that God’s grace prevails over our natural resistance to it.

Effectual calling refers to the creative power of God by which we are brought to spiritual life. The apostle Paul writes:

And you were dead in the trespasses and sins in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience—among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind. But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ (Ephesians 2:1–5).

We who were once children of wrath and were spiritually dead have become the “called out ones” by virtue of the power and efficacy of the inward call of God. In His grace, the Holy Spirit gives us eyes to see what we would not see and ears to hear what we would not hear.[2]

 



[1] Sproul, R. C. (Ed.). (2015). The Reformation Study Bible: English Standard Version (2015 Edition) (p. 1711). Orlando, FL: Reformation Trust.

[2] Sproul, R. C. (Ed.). (2015). The Reformation Study Bible: English Standard Version (2015 Edition) (p. 2146). Orlando, FL: Reformation Trust.


  • 当前共有43条跟帖
  • repentant:请阿古对照*神恩独作人无寸工*论,自打屁股200大板!👈
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  • YeSuShiZhu:你只是想瞎哄还是真想学?

    你学辩证唯物主义和历史唯物主义以及科学社会主义时是从原文原著学起的吗?

    同理,

    你如果真想学“珍珠”, 你就找个现代公认的学者的文章或书看看,

    现成的有潘秋松牧师翻译的合订在一起的(珍珠/郁金香)两本书,

    还有温哥华吴祖光牧师的著作,讲珍珠的。只有一条劝勉:珍珠粉不能喝,尽管中国人当保健品热销多年

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  • xiahong:你能贴上阿米念的原文/原著吗?
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  • repentant:结论: 阿古完全是主语病的罪魁。不认神工!👈
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  • repentant:阿古挨揍不长记性,就继续挨揍! 给你挨揍的机会。
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  • repentant:干嚎了,认输吧!
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  • 从上而生:你却仍然没有get it, 你真是一个大笨猪,重要的是你根本
    你却仍然没有get it, 你真是一个大笨猪,重要的是你根本
    送交者: 从上而生 2019月06月12日06:18:05 于 [彩虹之约] 发送悄悄话

    回  答: 你已经辩输N回了,再反复亵渎,就是反复挨揍吧!🤝 由 repentant 于 2019-06-12 06:16:33

    没懂我在说什么,你驳斥的只是你脑子里杜撰的老古的说法


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  • repentant:你已经辩输N回了,再反复亵渎,就是反复挨揍吧!🤝
    屏蔽 举报回复
  • repentant:阿古把过红海因着信,主语搞丢了吗?😅
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  • 从上而生:那是因为你大笨猪读不懂原文,自以为自己读出来的是合乎圣经原文

    而已,你就是一个大笨猪醉犯

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